Prophecies Given by Jesus

According to Peacetv

In Matthew (21:33-46) we read:

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first; and they did unto them likewise. But last of all he sent unto them his son, saying, they will reverence my son. But when the husbandmen saw the son, they said among themselves, this is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons. Jesus saith unto them, did ye never read in the scriptures, the stone which the builders rejected, the same is become the head of the corner; this is the Lord’s doing, and it is marvellous in our eyes! Therefore say I unto you, the Kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

In this beautiful parable Jesus has presented an epitome of the history of Prophets. The passage leaves no doubt that vineyard means the world; husbandmen mean mankind at large; fruits which the householder wishes to collect mean virtue, piety and devotion to God; servants mean Prophets who have been coming into the world one after the other; son means Jesus who appeared after a long line of Prophets.

The son was dishonoured and slain by the husbandmen. Having said this, Jesus goes on to speak of “the stone which the builders rejected, the same is become the head of the corner.” The stone, which had been rejected is the progeny of Ishmael, whom the sons of Isaac used to treat with contempt. According to the prophecy, one from among the sons of Ishmael was to appear and become the head of the corner, “the Seal of the Prophets”, to use the well-known expression of the Qur’an. No ordinary Prophet, but one who would bring a final and complete Law from God.

The advent of an Ishmaelite for the grand office would seem strange too. Yet (as Jesus says) God would take away His kingdom from the Israelites and give it to the Ishmaelites, who would prove a nation bringing forth the fruits thereof, that is, a people who would keep alive the worship of God in the world. Everybody should be able to see that the only outstanding Prophet who came after Jesus and who could be said to answer to this description is the Holy Prophet of Islam.

He it was who came into conflict with Judaism and Christianity and completely shattered the influence of both. He it was whose race was hated. Of him alone could it be truly said, “Whosoever fell on him was broken and on whomsoever he fell was ground to powder.”

In Matthew (23:38-39) we have:

Behold, your house is left unto you desolate. For I say unto you, ye shall not see me henceforth, till ye shall say, blessed is he that cometh in the name of the Lord.

The verses mean that Jesus is going to depart from his people and his people will not be able to see him again, until they declare: Blessed is he that cometh in the name of the Lord.

There is a prophecy here of two advents. One after the departure of Jesus; this was to be like the advent of God. The other was the second advent of Jesus himself. It is made clear that until the one who “cometh in the name of the Lord” has come, the second coming of Jesus will not take place. We have proved above that one who comes in the name of the Lord is the one resembling Moses. The prophecy of Jesus and the certain fact of the advent of Islam and its Holy Prophet leave no doubt that in the divine scheme the advent of Jesus was not to mark the last great stage in spiritual advance. The last stage was to be marked by the advent of one coming “in the name of the Lord.” It cannot be said that after him Jesus is to come again, so the last stage in spiritual advance will still be marked by Jesus. The point is made clear by Jesus himself. Did he not say: Ye shall not see me henceforth, till ye shall say, blessed is he that cometh in the name of the Lord.

Only they will see, receive and acknowledge Jesus on his second coming who will first have accepted and acknowledged “the like of Moses.” A denier of “the like of Moses” will not be able to recognize Jesus when he comes a second time. And why not? Because Jesus when he comes again will be found among the followers of “the like of Moses.” Only they will be able to believe in the second coming of Jesus who will first have believed in “the like of Moses.” Jesus, therefore, when he comes a second time, will be no independent Teacher. He will be a strict follower and an image of “the like of Moses.” The last stage of spiritual advance, therefore, will be marked by this “like of Moses,” and by no one else.

We read in John (1:20-21) that people went to John the Baptist, and asked him if he were the Christ of the prophecy, and he said, No. Then they…Asked him, what then? Art thou Elias? And he saith, I am not. Then they asked him, Art thou that prophet? And he answered, And then they said, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

It is evident from this that three prophecies were current in the time of Jesus: (i) the second coming of Elias; (ii) the birth of Christ; (iii) the coming of that Prophet, that is, the Promised One of the prophecy in Deuteronomy. The three were believed to be separate persons. Now Jesus has declared that John himself is Elias. Thus in Matthew (11:14) we have: And if ye will receive it, this is Elias, which was for to come. From Luke (1:17). It also appears that before the birth of John, his father Zacharias had the revelation: And he shall go before him in the spirit and power of Elias. Then in Mark (9:13) we have Jesus declaring: That Elias is indeed come. And again in Matthew (17:12): That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. From all these passages, it is clear that according to the Gospels, the second coming of Elias had taken place in John.

As for Christ, it is agreed that he is no other than Jesus of the New Testament.

Only “that Prophet” remains. He is neither John, nor Jesus, because he is different from both, a third. It is also known that “that Prophet” had not appeared until the time of Jesus. So it is clear that “that Prophet” of the Bible had to appear, according to the testimony of the Gospels, some time after Jesus. After Jesus, no one has claimed to be “that Prophet” and indeed no one seems to fulfil the signs attributed to “that Prophet” except the Holy Prophet of Islam.

In Luke (24:49) we have:

And, behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem, until ye be endowed with power from on high.

From this verse also it appears that after Jesus there was to be another. And who is he except the Holy Prophet? No one excepting him has ever made the claim.

In John (14:26) we have:

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

This prophecy also is true only of the Prophet of Islam. True, it says “whom the Father will send in my name.” But “in my name” can only mean, “He will bear testimony to my truth.” The Holy Prophet testified to the truth of Jesus as a divine and honoured Teacher and Prophet and declared them mistaken and misguided who thought him accursed. The prophecy says clearly, “He shall teach you all things.” The words are reminiscent of those used in the prophecy in Deuteronomy. The description applies only to the Holy Prophet; and it was his teaching which brought comfort to the world.

In John (16:7-14) we have:

Nevertheless I tell you the truth; it is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgement: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgement, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.

The prophecy lays down that the Comforter will come after the departure of Jesus. When the Comforter comes, he will reprove the world of sin and truth and justice. Of sin, because he will accuse the Jews of disbelief in Jesus. Of truth, because he will correct the erroneous belief in the resurrection of Jesus, and because he will assure the world that Jesus of Nazareth—the Teacher who appeared to Israel—will not again come into the world in person. Of justice, because he will put an end to all satanic forces. The prophecy also says that when the Spirit of truth comes, he will guide them into all truth that the book revealed to him will contain no human word, that he will foretell things to come, and that he will glorify Jesus and clear him of all charges.

This prophecy unmistakably applies to the Holy Prophet. It says quite clearly that unless Jesus departs, the Comforter cannot come. From Acts (3:21-22) it also appears that the Prophet promised in Deuteronomy 18:18 is to appear sometime between the departure of Jesus and his second coming. The Comforter, therefore, is no other than the Promised One of Deuteronomy 18:18.

The prophecy says that the Promised One will reprove the deniers of Jesus. The Promised One could not be a Christian. It is but usual for followers to reprove the deniers of their Prophet. The prophecy must relate to one who would belong to another people, with no racial or religious connection with Jesus but being truthful and God-sent, he should respect the cause of all true Prophets and promote respect and reverence for them all. The Prophet of Islam was an Ishmaelite, not a Christian or Jew. But how he defends the honour of Jesus! Referring to the Jews the Qur’an (4:158-161) says:

And their saying, We did kill the Messiah, Jesus, son of Mary, the Messenger of Allah whereas they slew him not, nor crucified him, but he was made to appear to them like one crucified; and those who differ therein are certainly in a state of doubt about it: they have no definite knowledge thereof, but only follow a conjecture; and they did not convert this conjecture into a certainty; on the contrary, Allah exalted him to Himself. And Allah is Mighty, Wise; and there is none among the People of the Book but will believe in it before his death; and on the day of Resurrection, he (Jesus) shall be a witness against them. So, because of the transgression of the Jews, We forbade them pure things, which had been allowed to them, and also because of their hindering many men from Allah’s way.

The excesses of the Jews were their disbelief, their cruel charge against Mary, and their utterly false claim that they had put to death Jesus, a Messenger of God. The truth about this claim was that they had failed to kill Jesus either by the sword or by crucifixion. They had only strong suspicion that Jesus had died on the Cross. But it was only a suspicion, not a certain belief. They themselves continued to differ among themselves and had no agreed view as to what had really happened to Jesus. Possessing no certain knowledge, they merely speculated. But this is certain that they failed in their design to put Jesus to death. Allah, on the other hand, saved him from an accursed death on the Cross and admitted him to the circle of His favoured ones, and Allah is both Powerful and Wise. Every follower of the Book will continue to affirm his belief in the death of Jesus on the Cross, but on the Judgement Day Jesus himself will depose against them all and accuse them of affirming a falsehood. Because of these excesses of the Jews, God withdrew from them those heavenly blessings, which formerly seemed their birthright. The passage speaks for itself.

A second sign in the prophecy of John (16:7-14) is that the Promised One will correct the erroneous belief in the resurrection of Jesus and prove that Jesus, the Israelite, will not come to the world again. This duty was duly performed by the Holy Prophet of Islam; he exposed the error that Jesus rose from the dead and ascended to heaven where he was still alive. Says the Qur’an (5:117-119):

And when Allah will say, ‘O Jesus, son of Mary, didst thou say to men, ‘Take me and my mother for two gods beside Allah?’ He will answer, ‘Holy art Thou. I could never say that to which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind; and I know not what is in Thy mind. It is only Thou Who art the Knower of hidden things. I said nothing to them except that which Thou didst command me—’Worship Allah, my Lord and your Lord.’ And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou hast been the watcher over them; and Thou art witness over all things. If Thou punish them, they are Thy servants; and if Thou forgive them, Thou surely art the Mighty, the Wise.’

The interrogation and the reply are to take place on the Judgement Day. The passage declares that Jesus is dead, and not alive in heaven; only his followers raised him to godhead after he had died and departed from this world. Ascending to heaven only means that, having done his duty, he had gone to his Maker, honoured and successful.

The prophecy (John 16:7-14) also said that Satan and satanic forces will be smashed at the hands of the Promised One. Of all the Prophets, the Prophet of Islam stands pre-eminent in the designing of measures against all satanic forces and influences and for the promotion of purity and piety in human life. We cannot go into a detailed exposition of such points here. The reader will find it elsewhere in this work. We may only say that at least one visible proof of this claim of ours on behalf of the Prophet is the prayer for protection against the influence of Satan which the Prophet taught his followers, and on the frequent use of which he insisted, viz., I seek refuge with Allah from Satan, the rejected. The prayer is in habitual use by Muslims. We know of nothing like it in the teachings of other Prophets. Muslims, more than any other people, are alive to their daily duty of defeating the designs of Satan. They, more than any other people, have been taught this duty. They, more than any other people, are deserving of the promise contained in the prophecy. Their Prophet, therefore, will be said to have fulfilled the prophecy. To kill Satan, however, is not to kill him outright, so that his influence no longer remains in the world. This has never happened and never will happen. Satanic influences and temptations must remain. Without them faith will have no value. To kill Satan, therefore, is to reduce evil influences and propensities to a minimum, and to promote good influences and dispositions to a maximum. The Church cannot lay claim to this part of the prophecy because the Church has declared the Law a curse and cast doubt over the very conceptions of good and evil. The words in the prophecy—”he will guide you into truth”—we have already explained in our discussion of the prophecy contained in Deuteronomy 18:18.

Of the promise—”he will show you things to come”—we need only say that no other Prophet has told the world of things to come so much as has the Prophet of Islam.

Of the sign—”he shall not speak of himself, but whatsoever he shall hear, that shall he speak”—we should say that the description can apply only to the Prophet of Islam. The New and the Old Testaments do not contain a single book in which man’s word has not been mixed with God’s. The Qur’an is nothing but the word of God from beginning to end. Not a word even of the Prophet is to be found in it, let alone anybody else’s.

The last sign in the prophecy—”he will glorify me”—also applies to the Holy Prophet. For it is he who cleared Jesus of the charge that, having died on the Cross, he met an accursed death; and of the charge that, having claimed Godhead for himself, Jesus had been guilty of disobedience and disloyalty to God; and of the other foul charges which the Jews had brought against him:

In The Acts (3:21-24) we have:

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

The verses contain a reference to the prophecy in Deuteronomy and the clear hint that until the Prophet promised in the prophecy in Deuteronomy has come, the second coming of Jesus will not take place. The prophecy in Deuteronomy said that the Promised Prophet would bring a new Law. Reference to this in The Acts means clearly that the teaching of Jesus will be superseded by the teaching of the Promised One. A new Law can have no other meaning. The Prophet promised in the prophecy in Deuteronomy (and in this passage from The Acts), therefore, was to mark the last stage in the spiritual advance of man. For he was to supersede Moses and Jesus and give the world a new Teaching and a new Law. The passage from The Acts points to another significant sign of the Promised One. It says:

All the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

The prophecy of Moses we have already cited. As Jesus came after Samuel, this verse from The Acts can only mean that from Moses to Jesus every Prophet has foretold the advent of a Prophet, which means that until this Prophet appears the spiritual foundations on which man must build will not have been completely laid. As this Prophet, according to the signs of the Bible, is no other than the Holy Prophet of Islam, we must admit that the Holy Prophet is the Promised One of all Prophets and his Law is the Law prophesied by all Prophets. Who can then say that even while the Old and the New Testaments existed in the world the Qur’an was a redundance? All the earlier Prophets have pointed to the need of the Qur’an and prophesied about it. No reasonable plea can be urged by their followers now against the Qur’an. We can only say that if they deny the need of the Qur’an, they will cast doubts on the truth of their own Prophets and the truth of the prophecies which they made. Did not Moses say:

When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the Prophet hath spoken it presumptuously; thou shalt not be afraid of him.









2020-05-05T07:54:16+00:00 May 5th, 2020|Beliefs|